Shnoiki

To solve various problems of the body, apart from cooking, eat cardamom regularly for at least ten reasons-

 1.  Cardamom removes stomach problems and acidity.  Keeps the metabolism active and aids in digestion.  To get rid of heartburn, nausea, cardamom is very beneficial.

 2.  Cardamom is no match for removing harmful toxins from the body.  Those whose skin has started showing signs of aging, regularly drink cardamom soaked water on an empty stomach in the morning to reduce wrinkles and tighten the skin.

 3.  If you mix a cardamom with honey, lemon juice and hot water and drink it, it will relieve breathing problems.  Cardamom is very beneficial for those who suffer from problems like whooping cough and lung infections.

 4.  Cardamom plays a very important role in curing asthma and heart disease.  It keeps heart rate normal thereby keeping blood pressure under control.  Apart from this, cardamom is also helpful in blood circulation.  Daily consumption of cardamom keeps the blood concentration correct.

 5.  Is the mouth too bad?  Take a cardamom and keep chewing.  Cardamom destroys bad breath bacteria.  Also protects against various problems of teeth and gums including gum infection, mouth ulcers.

 7.  Studies show that regular consumption of cardamom helps prevent cancer.  Cardamom prevents the formation of cancer cells in the body.

 8.  Sometimes lifting something heavy causes muscle tension.  In this case, boiling small or large cardamom in hot water gives immediate relief.

 9.  Prepare cardamom tea by boiling tea leaves, cardamom powder and honey in hot water.  If you have a headache, try a cup of hot cardamom tea.  The pain will go away instantly.  Apart from this, cardamom also helps in reducing stress.

 10.  Cardamom is full of antioxidants.  Cardamom can also be beneficial for colds and coughs.

اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ

(Guide us to the straight path) meaning guide, direct, lead and grant us the correct guidance. Also,

وَهَدَيْنَـهُ النَّجْدَينِ

(And shown him the two ways (good and evil)) (90:10), means, `We explained to him the paths of good and evil.' Also, Allah said,

اجْتَبَـهُ وَهَدَاهُ إِلَى صِرَطٍ مُّسْتَقِيمٍ

(He (Allah) chose him (as an intimate friend) and guided him to a straight path) (16:121), and,

فَاهْدُوهُمْ إِلَى صِرَطِ الْجَحِيمِ

(And lead them on to the way of flaming Fire (Hell)) (37:23). Similarly, Allah said,

وَإِنَّكَ لَتَهْدِى إِلَى صِرَطٍ مُّسْتَقِيمٍ

(And verily, you (O Muhammad ) are indeed guiding (mankind) to the straight path) (42:52), 

(All praise and thanks be to Allah, Who has guided us to this) (7:43), meaning, guided us and directed us and qualified us for this end - Paradise

As for the meaning of As-Sirat Al-Mustaqim, Imam Abu Ja`far At-Tabari said, "The Ummah agreed that Sirat Al-Mustaqim, is the clear path without branches, according to the language of the Arabs. For instance, Jarir bin `Atiyah Al-Khatafi said in a poem, `The Leader of the faithful is on a path that will remain straight even though the other paths are crooked." At-Tabari also stated that, "There are many evidences to this fact." At-Tabari then proceeded, "The Arabs use the term, Sirat in reference to every deed and statement whether righteous or wicked. Hence the Arabs would describe the honest person as being straight and the wicked person as being crooked. The straight path mentioned in the Qur'an refers to Islam.

Imam Ahmad recorded in his Musnad that An-Nawwas bin Sam`an said that the Prophet ﷺ said,

«ضَرَبَ اللهُ مَثَلًا صِرَاطًا مُسْتَقِيمًا، وَعَلَى جَنْبَتَيِ الصِّرَاطِ سُورَانِ فِيهِمَا أَبْوَابٌ مُفَتَّحَةٌ، وَعَلَى الْأَبْوَابِ سُتُورٌ مُرْخَاةٌ، وَعَلَى بَابِ الصِّرَاطِ دَاعٍ يَقُولُ: يَاأَيُّهَا النَّاسُ ادْخُلُوا الصِّرَاطَ جَمِيعًا وَلَا تَعْوَجُّوا، وَدَاعٍ يَدْعُو مِنْ فَوْقِ الصِّرَاطِ، فَإِذَا أَرَادَ الْإِنْسَانُ أَنْ يَفْتَحَ شَيْئًا مِنْ تِلْكَ الْأَبْوَابِ قَالَ:وَيْحَكَ لَا تَفْتَحْهُ فَإِنَّكَ إِنْ فَتَحْتَهُ تَلِجْهُ فَالصِّرَاطُ: الْإِسْلَامُ وَالسُّورَانِ: حُدُودُ اللهِ وَالْأَبْوَابُ الْمُفَتَّحَةُ مَحَارِمُ اللهِ وَذَلِكَ الدَّاعِي عَلَى رَأْسِ الصِّرَاطِ كِتَابُ اللهِ، وَالدَّاعِي مِنْ فَوْقِ الصِّرَاطِ وَاعِظُ اللهِ فِي قَلْبِ كُلِّ مُسْلِمٍ»

(Allah has set an example: a Sirat (straight path) that is surrounded by two walls on both sides, with several open doors within the walls covered with curtains. There is a caller on the gate of the Sirat who heralds, 'O people! Stay on the path and do not deviate from it.' Meanwhile, a caller from above the path is also warning any person who wants to open any of these doors, 'Woe unto you! Do not open it, for if you open it you will pass through.' The straight path is Islam, the two walls are Allah's set limits, while the doors resemble what Allah has prohibited. The caller on the gate of the Sirat is the Book of Allah, while the caller above the Sirat is Allah's admonishment in the heart of every Muslim.)

The Faithful ask for and abide by Guidance

If someone asks, "Why does the believer ask Allah for guidance during every prayer and at other times, while he is already properly guided Has he not already acquired guidance"

The answer to these questions is that if it were not a fact that the believer needs to keep asking for guidance day and night, Allah would not have directed him to invoke Him to acquire the guidance. The servant needs Allah the Exalted every hour of his life to help him remain firm on the path of guidance and to make him even more firm and persistent on it. The servant does not have the power to benefit or harm himself, except by Allah's permission. Therefore, Allah directed the servant to invoke Him constantly, so that He provides him with His aid and with firmness and success. Indeed, the happy person is he whom Allah guides to ask of Him. This is especially the case if a person urgently needs Allah's help day or night. Allah said,

يَـأَيُّهَا الَّذِينَ ءَامَنُواْ ءَامِنُواْ بِاللَّهِ وَرَسُولِهِ وَالْكِتَـبِ الَّذِى نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَـبِ الَّذِى أَنَزلَ مِن قَبْلُ

(O you who believe! Believe in Allah, and His Messenger (Muhammad ﷺ ), and the Book (the Qur'an) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him)) (4:16).

Therefore, in this Ayah Allah commanded the believers to believe, and this command is not redundant since what is sought here is firmness and continuity of performing the deeds that help one remain on the path of faith. Also, Allah commanded His believing servants to proclaim,

رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ

(Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower.) (3:8). Hence,

اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ

(Guide us to the straight way) means, "Make us firm on the path of guidance and do not allow us to deviate from it."

Thanks -Shnoiki

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